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The Malwatte Vihara or ‘Monastery of the Flower Garden’, stands at the southern side of Kandy Lake. Most of the temple was built during the early reign of King Kirti Sri Rajasinha (1747-1782).<br/><br/> Malwatte Vihara is one of the two seats of the Siyam Nikaya, the highest and most prosperous monks’ order in Sri Lanka. In 1803, the year in which the British took the largest number of casualties in the war with Kandy, Malwatte Vihara was converted into an army hospital.
The Malwatte Vihara or ‘Monastery of the Flower Garden’, stands at the southern side of Kandy Lake. Most of the temple was built during the early reign of King Kirti Sri Rajasinha (1747-1782).<br/><br/> Malwatte Vihara is one of the two seats of the Siyam Nikaya, the highest and most prosperous monks’ order in Sri Lanka. In 1803, the year in which the British took the largest number of casualties in the war with Kandy, Malwatte Vihara was converted into an army hospital.
The Malwatte Vihara or ‘Monastery of the Flower Garden’, stands at the southern side of Kandy Lake. Most of the temple was built during the early reign of King Kirti Sri Rajasinha (1747-1782).<br/><br/> Malwatte Vihara is one of the two seats of the Siyam Nikaya, the highest and most prosperous monks’ order in Sri Lanka. In 1803, the year in which the British took the largest number of casualties in the war with Kandy, Malwatte Vihara was converted into an army hospital.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Palm leaf manuscripts are made out of dried palm leaves. They served as the paper of the ancient world in parts of Asia as far back as the fifteenth century BCE, and possibly much earlier. They were used to record actual and mythical narratives in South Asia and in South East Asia.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Sri Vikrama Rajasinha (Tamil:விக்கிரம ராச சிங்கன்)(1780 - January 30, 1832) was the last king of Ceylon (now Sri Lanka) and the last of four kings from the Tamil and Telugu origin of Nayakar dynasty. He was eventually deposed by the British under the terms of the Kandyan Convention.<br/><br/> Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
The Malwatte Vihara or ‘Monastery of the Flower Garden’, stands at the southern side of Kandy Lake. Most of the temple was built during the early reign of King Kirti Sri Rajasinha (1747-1782).<br/><br/> Malwatte Vihara is one of the two seats of the Siyam Nikaya, the highest and most prosperous monks’ order in Sri Lanka. In 1803, the year in which the British took the largest number of casualties in the war with Kandy, Malwatte Vihara was converted into an army hospital.